Subjects

Showing posts with label Vocabulary. Show all posts
Showing posts with label Vocabulary. Show all posts

Tuesday, June 18, 2019

What is Juneteenth Day?

Wednesday, June 19th is the 154th Juneteenth Independence Day  

The date celebrates the June 19, 1865, announcement of the loss of the Civil War and the abolition of all slaves in the state of Texas.  This was two and a half years after Lincoln’s Emancipation Proclamation went into effect on January 1st. 

In Chicago, many events were held on the previous weekend, and a  number of concerts will be held in Hillside and the city.  Customary celebrations, like those held in Texas in the late 1800’s and early 1900’s provided an opportunity for simple freedoms like singing, dancing, and readings from worshipped artists.

Why June 19th?  It was on that date in 1865 that Union soldiers under the command of General Granger finally washed ashore in Galveston to inform the Texans of what had transpired.  By and large, Texas and its citizens were not impressed.  The limited size of the Union force and the increased numbers of slave-holders fleeing southern states to Texas as the war ravaged their plantations made for little response or acceptance of the news.

Other stories and conspiracy theories, most likely apocryphal, surfaced as reasons for the delay in the announcement for over two years after the President’s Proclamation.  The soldier sent to carry the news to Texas was murdered by those who wanted to prevent such information from reaching the fields.  Plantation owners kept the information from their work force to maintain order and production.  The Union soldiers were complicit in keeping the information from slaves to assure cotton crops were picked before freedom.

In fact, slaves worked and tilled the fields for over two years after they had been acknowledged free men and women in the Capitol.

Despite the Lone Star pushback, after Lee surrendered in April of 1865, it was only a matter of time before the tide of change would sweep across the nation.  Texas Supreme Court decisions in the next decade reaffirmed the status of freedom for those brave African Americans who had cautiously celebrated their liberty in June in the streets of Galveston upon first hearing the news.

Other racial justice organizations will mark the day remembering the horrific history of the slave trade and its everlasting impact on a people and two continents separated by over 5000 nautical miles. 

Over 2 million died while crossing the Middle Passage into America. 

At least as many others perished during the forced transportation across West Africa to the waiting ports.

Estimates of total captives brought to America for slavery run as high as 12 million.

Several hundred captives were chained together below decks in deplorable conditions, suffering cramped contagion and death on the journey.

Insurance brokers provided for coverage in cases of drowning, but not simply deaths.  As a result, some historians visualize the Atlantic sea bottom marking the exact paths of ships with the mountains of bones left from throwing strings of sick or unwanted slaves overboard. Deplorable.

It’s small wonder that Juneteenth will likewise mark the strong, resentful argument for reparations by racial justice organizers like the Black Land and Liberation Initiative.  They and others symbolically revisit the issue by highlighting General William Sherman’s original order in 1865 by recognizing a national day of action.  According to writer Aviana Willis, “In 40 acres across 40 cities black people will take nonviolent direct action to occupy and reclaim spaces such as abandoned schools and empty lots, with the goal of putting these spaces into service of the community.”

Black Land and Liberation Initiative states it clearly:  “We are people who have been enslaved and dispossessed as a result of the oppressive, exploitative, extractive system of colonialism and white supremacy.  In this system, our labor and its products have been taken from us for generations for the accumulation of wealth by others.”(http://blacklandandliberation.org/)

“We have been taught in school that the source of the policy of “40 acres and a mule” was Union General William T. Sherman’s Special Field Order No. 15, issued on Jan. 16, 1865. (That account is half-right: Sherman prescribed the 40 acres in that Order, but not the mule. The mule would come later.) But what many accounts leave out is
that this idea for massive land redistribution actually was the result of a discussion that Sherman and Secretary of War Edwin M. Stanton held four days before Sherman issued the Order, with 20 leaders of the black community in Savannah, Ga., where Sherman was headquartered following his famous March to the Sea. The meeting was unprecedented in American history.

“Today, we commonly use the phrase “40 acres and a mule,” but few of us have read the Order itself. Three of its parts are relevant here. Section one bears repeating in full: “The islands from Charleston, south, the abandoned rice fields along the rivers for thirty miles back from the sea, and the country bordering the St. Johns river, Florida, are reserved and set apart for the settlement of the negroes [sic] now made free by the acts of war and the proclamation of the President of the United States.”

“Section two specifies that these new communities, moreover, would be governed entirely by black people themselves: ” … on the islands, and in the settlements hereafter to be established, no white person whatever, unless military officers and soldiers detailed for duty, will be permitted to reside; and the sole and exclusive management of affairs will be left to the freed people themselves … By the laws of war, and orders of the President of the United States, the negro [sic] is free and must be dealt with as such.”

“Finally, section three specifies the allocation of land: ” … each family shall have a plot of not more than (40) acres of tillable ground, and when it borders on some water channel, with not more than 800 feet water front, in the possession of which land the military authorities will afford them protection, until such time as they can protect themselves, or until Congress shall regulate their title.”

“With this Order, 400,000 acres of land — “a strip of coastline stretching from Charleston, South Carolina, to the St. John’s River in Florida, including Georgia’s Sea Islands and the mainland thirty miles in from the coast,” as Barton Myers reports — would be redistributed to the newly freed slaves. The extent of this Order and its larger implications are mind-boggling, actually.” (http://www.pbs.org/wnet/african-americans-many-rivers-to-cross/history/the-truth-behind-40-acres-and-a-mule/)
Stanton had gone to a group of African American preachers and ministers at the conclusion of the war, asking what would be an appropriate payment for the debasing of a race and people.  The answer was the assurance of future economic freedom by receiving land on which to farm, land that had been taken in Sherman’s march along the southeastern coast of the United States.  Sherman later threw in the single mule with the 40 acres – as many of the pack animals were now available after the war.

“And what happened to this astonishingly visionary program, which would have fundamentally altered the course of American race relations? Andrew Johnson, Lincoln’s successor and a sympathizer with the South, overturned the Order in the fall of 1865, and, as Barton Myers sadly concludes, “returned the land along the South Carolina, Georgia and Florida coasts to the planters who had originally owned it” — to the very people who had declared war on the United States of America.”

Only a small handful of states – Hawaii, Montana, New Hampshire, North Dakota and South Dakota – do not recognize the date as a day for observance, a ceremonial holiday or state sanctioned holiday.  45 other states, including Illinois, recognize the date’s importance and its observance of the participation and achievements of African-Americans in the progress of our country.  

Saturday, March 9, 2019

What's Right About a Fair Tax in Illinois?

"Why must royalty pay more, my friend?"
Graduated or Gradient? – Looking for Accuracy in a Fair Tax for Illinois*

“This season affects me most – psychologically,”my wealthy friend Ernesto uttered between sips of cognac the other evening.  

“It has been a brutal winter, Ernesto,” I offered hopefully, “but the end is coming with each day’s increasing sunlight.”

“I am talking taxes, my friend,”Ernesto responded, glowering.  “I am imprisoned by your government’s exasperating 33% income tax.    And, I suppose, you are now part of that progressive rabble that wishes the same - a graduated income tax in Illinois?”

“Goodness, Ernesto.  Thirty-three percent indicates a significant income.  I am happy for your success.  May I ask what portion of your income is subject to this rate?”

“Why, all of it…just as you and your union bosses would wish in Illinois.”

“Actually, Ernesto, if Illinois were ever to move to a “Fair” tax system, one you would call progressive or graduated, the increases in taxation would occur as they do on the federal level – at thresholds or gradients.  In other words, Ernesto, if you achieve $3000 above the threshold for 33% taxation (which is $226,850), you pay 33% on that $3000, not your entire earnings.

“In fact, Ernesto, you pay your federal tax like everyone else for all of our services for each of the thresholds as you move through them, my friend.  That means you pay only 10% on your first $18,000, 15% on your next $56,000, 25% on your next $75,000, and so on.  You don’t fall into a category where you pay 33% for all of your earnings.  That’s why I use the term gradient tax system (or fair tax) rather than graduated when I talk about it. “ 

“You don’t know my pain…”

“In truth, Ernesto, you pay the same percentage tax as me until you move well beyond me…and then you pay extra for only those amounts above our joint threshold.” 

“I see. Don’t you have anything better than Hennessey?  Paul Ferrand or Skye?”

“Sorry, no. And that is how a fair tax would work in Illinois, Ernesto.  We, both of us, would be taxed at higher levels for the amounts we earned above thresholds of income, not for all of it.”

“Ahhh, my friend.  But you’re still stealing from me for being successful, are you not?”

“Well, not actually, Ernesto.  In truth, you and I might actually be stealing from the greater population in Illinois who pay more dearly for their services – education, protection, healthcare, roads and transportation – than we ever will.  And, if we’re not stealing, we’re certainly getting a better deal for it all.”

“Ridiculous.”

“Not so, Ernesto.  The average earner in Illinois pulls in $47,485 annually.  At 33%, I know that you pull in much more, and I’d venture nearly ten times that amount.  Nevertheless and without denial, let’s review our numbers.  Suppose Mr. Average needs a new car for his family and purchases a solid sedan at $25,000.  I see by your scowl that such a concept is impossible.  Will you accept $40,000? “ 

“Only if I have to…”

The taxes on this family’s precious purchase will be several – New Vehicle Tax, Cook County Home Rule Tax, Cook County Sales Tax, possible Chicago Home Rule Tax…and others. Those taxes, Ernesto will run to nearly $3,000 – or almost 7% of the earner’s annual salary. “ 

“And…?”

“For an income earner like you?  A mere .6% of your salary.   Ernesto, you would need to purchase at least ten of these vehicles to begin to feel that same impact on your income.  That is something, I might add, you would not and never need do.  But it does illustrate a significant difference in our relationship with tax requirements, doesn’t it?  We gest away with a lot, my friend.

“Add to your and my advantages the costs of milk, gasoline, clothing.  Costs of living and taxes for these average workers, Ernesto, drain huge portions of their ability to live, and we are not talking disposable income.  

“Indeed, what you and I pay for the protection of police and fire, for our schools, for transportation, health services, and other benefits is a steal, Ernesto. Don’t we owe it to make it more even?”

Silence.

Note to self: Purchase Paul Ferrand for next get-together.

*
In the last two days, new-elected Governor Pritzker has finally offered up a schema for his proposed graduated income tax for earned income in Illinois.  It is his hope that such a plan will provide Illinois with enough additional revenue to offset some of the $billions in overdue bills and ultimately long-term pension underfunding.  His plan, like the necessary act of putting an amendment to change the constitution remains a wishful work in progress.  Likewise, his preliminary specifics/numbers offer a starting point for serious debate over the schedule of payments to be made by income earners.  Let us not forget that the addition of a non-marginalized payment of 7.95% for anyone earning over $1million annually is just a starting point as well.  While the Tribune and the IPI will quickly jump on that distractive possibility, legislators would have to hammer out the actual payments after a successful adoption of a change to the Illinois Constitution.  I resurrect this adapted discussion I had with my friend some years ago to point out the inadequacies and penalties of a flat tax in Illinois.

Thursday, August 30, 2018

Happy Labor Day, 2018.

Happy Labor Day in Illinois 2018

My Latin American friend Ernesto swung his new hybrid Escalade into the driveway the other morning and once again shook his head disapprovingly at my sign in the front yard.

“What is this doing here in open display, my friend?  It makes you both look so…so...very low class.”

Ernesto was chastising my wife and me for keeping a red, white, and blue sign that displayed “Proud Union Home” in front of our house.  Ernesto does not live in an area where such signs would be tolerated, nor would anyone ever likely see one.  There are codes to follow in Ernesto’s gated compounds, and there are the unspoken taboos.

You might remember Ernesto from several posts ago, when he disciplined me on the wrongness of contracts and the rightness of possible Illinois governors:



Collective what?...Are you joking?
This Monday, on Labor Day, Ernesto will celebrate with his family and friends, but it is very likely he will NOTcelebrate Labor Day.  Not in the traditional or even the authentic sense. Like the Chicago Tribune, which commemorated Labor Day a couple of years ago with praiseful editorials about the benefits of work for the soul and spirit, most of Ernesto’s people will avoid the real history.  Ignore the real significance.

And the Tribune will pay some lip service to the qualities of work and a day off for workers, and it wouldn’t be unlike the editorial board to make a passing neutral reference to the JANUS decision.  But Collective Bargaining?  Public pensions? Health Benefits? Equal Pay? Contracts as promises?  Workplace Safety? Costs of living? Not likely.  Not with any fondness.  

According to the United States Department of Labor, “the first Monday in September, is a creation of the labor movement and is dedicated to the social and economic achievements of American workers.  It constitutes a yearly national tribute to the contributions workers have made to the strength, prosperity, and well-being of our country” (http://www.dol.gov/laborday/history.htm).  

I think it’s always rewarding and refreshing for Ernesto to visit my “side” of town – not for Ernesto, but for myself.  I learn a lot more…

The origins of Labor Day are obscured by the variety of movements at state levels to recognize the good work of all of us, and eventually those sentiments coalesced into a federal observation of a holiday.  Even as early as 1885, various municipal ordinances were being written to celebrate workers’ contributions.  Oregon was actually the first state to pass a law of such recognition in 1887; however, by 1894 nearly two dozen other states had adopted similar laws recognizing a day to honor workers.  By 1909, the Sunday before the Labor Day Monday was reserved nationally as Labor Sunday, dedicated to the spiritual and educational aspects of the labor movement.  


 Many argue about the actual individual responsible for the first Labor Day observance, but make no mistake about it: it was a union member or union official.  Some consider one Matthew McGuire the founder of the holiday across the river in New Jersey, while serving as secretary of the Central Labor Union in New York. Matthew was a machinist and member of Local 244 (International Assoc. of Machinists).

Others ascribe the incentive for the holiday to a Peter McGuire, general secretary of the Brotherhood of Carpenters and later co-founder of the American Federation of Labor.  I favor Peter only because of his supposed words defending such a holiday to honor all those “who from rude nature have delved and carved all the grandeur we behold.” 

Ernesto couldn’t have said it better.  Actually, Ernesto would never have said it.  

The first proposals of the holiday outlined a basic form for the observance and celebration, and remnants of that festivity are still observed in many towns and villages. Parades were considered the first order of business, followed by drinking and barbecues.  Children danced their last moments of summer freedom, and neighbors gathered to share a respite from the hard work of building a nation, day-by-day and brick-by-brick.  Of course, it was also a jamboree tailor-made for lengthy speeches by politicians seeking labor’s backing.   

Still is.  Have a wonderful celebration of Labor Day. 

Monday, June 18, 2018

Happy Juneteenth Day

Tuesday, June 19th is the 153rd Juneteenth Independence Day  

The date celebrates the June 19, 1865, announcement of the loss of the Civil War and the abolition of all slaves in the state of Texas.  This was two and a half years after Lincoln’s Emancipation Proclamation went into effect on January 1st. 

In Chicago, many events will be held on the following weekend, and a  number of concerts will be held by the Old Town School of Music.  Customary celebrations, like those held in Texas in the late 1800’s and early 1900’s provided an opportunity for simple freedoms like singing, dancing, and readings from worshipped artists.

In Aurora, Events With Elegance, a member of the National Association of Juneteenth Lineage, will sponsor it's 2nd Juneteenth Dinner Dance at six o'clock in the evening on Saturday, June 21, 2003, at the Hyatt Hotel located in Lisle, IL. The Event will also consist of a Speaker and Live Entertainment. African American entrepreneurs will have a chance to display and sell their products to promote their business to other African American consumers. For more information or updates, please send an e-mail to: eventswithelegance@msn.com

Why June 19th?  It was on that date in 1865 that Union soldiers under the command of General Granger finally washed ashore in Galveston to inform the Texans of what had transpired.  By and large, Texas and its citizens were not impressed.  The limited size of the Union force and the increased numbers of slave-holders fleeing southern states to Texas as the war ravaged their plantations made for little response or acceptance of the news.

Other stories and conspiracy theories, most likely apocryphal, surfaced as reasons for the delay in the announcement for over two years after the President’s Proclamation.  The soldier sent to carry the news to Texas was murdered by those who wanted to prevent such information from reaching the fields.  Plantation owners kept the information from their work force to maintain order and production.  The Union soldiers were complicit in keeping the information from slaves to assure cotton crops were picked before freedom.

In fact, slaves worked and tilled the fields for over two years after they had been acknowledged free men and women in the Capitol.

Despite the Lone Star pushback, after Lee surrendered in April of 1865, it was only a matter of time before the tide of change would sweep across the nation.  Texas Supreme Court decisions in the next decade reaffirmed the status of freedom for those brave African Americans who had cautiously celebrated their liberty in June in the streets of Galveston upon first hearing the news.

Other racial justice organizations will mark the day remembering the horrific history of the slave trade and its everlasting impact on a people and two continents separated by over 5000 nautical miles. 

Over 2 million died while crossing the Middle Passage into America. 

At least as many others perished during the forced transportation across West Africa to the waiting ports.

Estimates of total captives brought to America for slavery run as high as 12 million.

Several hundred captives were chained together below decks in deplorable conditions, suffering cramped contagion and death on the journey.

Insurance brokers provided for coverage in cases of drowning, but not simply deaths.  As a result, some historians visualize the Atlantic sea bottom marking the exact paths of ships with the mountains of bones left from throwing strings of sick or unwanted slaves overboard. Deplorable.

It’s small wonder that Juneteenth will likewise mark the strong, resentful argument for reparations by racial justice organizers like the Black Land and Liberation Initiative.  They and others symbolically revisit the issue by highlighting General William Sherman’s original order in 1865 by recognizing a national day of action.  According to writer Aviana Willis, “In 40 acres across 40 cities black people will take nonviolent direct action to occupy and reclaim spaces such as abandoned schools and empty lots, with the goal of putting these spaces into service of the community.”

Black Land and Liberation Initiative states it clearly:  “We are people who have been enslaved and dispossessed as a result of the oppressive, exploitative, extractive system of colonialism and white supremacy.  In this system, our labor and its products have been taken from us for generations for the accumulation of wealth by others.”(http://blacklandandliberation.org/)

“We have been taught in school that the source of the policy of “40 acres and a mule” was Union General William T. Sherman’s Special Field Order No. 15, issued on Jan. 16, 1865. (That account is half-right: Sherman prescribed the 40 acres in that Order, but not the mule. The mule would come later.) But what many accounts leave out is that this idea for massive land redistribution actually was the result of a discussion that Sherman and Secretary of War Edwin M. Stanton held four days before Sherman issued the Order, with 20 leaders of the black community in Savannah, Ga., where Sherman was headquartered following his famous March to the Sea. The meeting was unprecedented in American history.

“Today, we commonly use the phrase “40 acres and a mule,” but few of us have read the Order itself. Three of its parts are relevant here. Section one bears repeating in full: “The islands from Charleston, south, the abandoned rice fields along the rivers for thirty miles back from the sea, and the country bordering the St. Johns river, Florida, are reserved and set apart for the settlement of the negroes [sic] now made free by the acts of war and the proclamation of the President of the United States.”

“Section two specifies that these new communities, moreover, would be governed entirely by black people themselves: ” … on the islands, and in the settlements hereafter to be established, no white person whatever, unless military officers and soldiers detailed for duty, will be permitted to reside; and the sole and exclusive management of affairs will be left to the freed people themselves … By the laws of war, and orders of the President of the United States, the negro [sic] is free and must be dealt with as such.”

“Finally, section three specifies the allocation of land: ” … each family shall have a plot of not more than (40) acres of tillable ground, and when it borders on some water channel, with not more than 800 feet water front, in the possession of which land the military authorities will afford them protection, until such time as they can protect themselves, or until Congress shall regulate their title.”

“With this Order, 400,000 acres of land — “a strip of coastline stretching from Charleston, South Carolina, to the St. John’s River in Florida, including Georgia’s Sea Islands and the mainland thirty miles in from the coast,” as Barton Myers reports — would be redistributed to the newly freed slaves. The extent of this Order and its larger implications are mind-boggling, actually.” (http://www.pbs.org/wnet/african-americans-many-rivers-to-cross/history/the-truth-behind-40-acres-and-a-mule/)
Stanton had gone to a group of African American preachers and ministers at the conclusion of the war, asking what would be an appropriate payment for the debasing of a race and people.  The answer was the assurance of future economic freedom by receiving land on which to farm, land that had been taken in Sherman’s march along the southeastern coast of the United States.  Sherman later threw in the single mule with the 40 acres – as many of the pack animals were now available after the war.

“And what happened to this astonishingly visionary program, which would have fundamentally altered the course of American race relations? Andrew Johnson, Lincoln’s successor and a sympathizer with the South, overturned the Order in the fall of 1865, and, as Barton Myers sadly concludes, “returned the land along the South Carolina, Georgia and Florida coasts to the planters who had originally owned it” — to the very people who had declared war on the United States of America.”

Only a small handful of states – Hawaii, Montana, New Hampshire, North Dakota and South Dakota – do not recognize the date as a day for observance, a ceremonial holiday or state sanctioned holiday.  45 other states, including Illinois, recognize the date’s importance and its observance of the participation and achievements of African-Americans in the progress of our country. 


Sunday, September 3, 2017

2017 - The Origin of Labor Day

Labor Day in Illinois 2017

Once again, my Latin American friend Ernesto swung his new hybrid Escalade into the driveway the other morning and shook his head disapprovingly at our sign on the front year.

“What is this doing here in open display, my friend?  It makes you both look so…so...very low class.”

Ernesto was chastising my wife and me for our keeping a red, white, and blue sign that displayed “Proud Union Home” in front of the house.  Ernesto does not live in an area where such signs would be tolerated, nor would anyone ever see one.  Even the predominant Trump signs have been tastefully placed in the lower right of picture windows.  There are codes to follow in Ernesto’s gated compounds, and there are the unspoken taboos.

A union sign is heresy.

You might remember Ernesto from several years ago, when he disciplined me on the wrongness of contracts and the rightness of possible Illinois governors:


"Collective what?  …don't be absurd."
 Monday, on Labor Day, Ernesto will celebrate with his family and friends, but it is very likely he will NOT celebrate Labor Day.  Not in the traditional or even the authentic sense.  Like the Chicago Tribune, which commemorated Labor Day a couple of years ago with praiseful editorials about the benefits of work for the soul and spirit, most of Ernesto’s ilk will avoid the real history.  They’ll shun the real significance.
According to the United States Department of Labor, “the first Monday in September, is a creation of the labor movement and is dedicated to the social and economic achievements of American workers.  It constitutes a yearly national tribute to the contributions workers have made to the strength, prosperity, and well-being of our country” (http://www.dol.gov/laborday/history.htm). 

I think it’s always rewarding and refreshing for Ernesto to visit my “side” of town – not for Ernesto, but for myself.  I learn more…

The origins of Labor Day are obscured by the variety of concurrent movements at state levels to recognize the good work of all of us; and fitfully, eventually those sentiments coalesced into a federal observation of a holiday.  Even as early as 1885, various municipal ordinances were being written to celebrate workers’ contributions. 

Oregon was actually the first state to pass a law of such recognition in 1887; however, by 1894 nearly two dozen other states had adopted similar laws recognizing a day to honor workers.  By 1909, the Sunday before the Labor Day Monday was reserved nationally as Labor Sunday, dedicated to the spiritual and educational aspects of the labor movement. 

You won’t find this information in the Chicago Tribune.

Many argue about the actual individual responsible for the first Labor Day observance, but make no mistake about it: it was undoubtedly a union member or union official.  Some consider one Matthew McGuire the founder of the holiday from across the river in New Jersey, while serving as secretary of the Central Labor Union in New York. (Matthew was a machinist and member of Local 244 (International Assoc. of Machinists).

Others ascribe the incentive for the holiday to a Peter McGuire, general secretary of the Brotherhood of Carpenters and later co-founder of the American Federation of Labor.  I favor Peter only because of his supposed words defending such a holiday to honor all those “who from rude nature have delved and carved all the grandeur we behold.” 

Ernesto couldn’t have said it better.  Actually, Ernesto would never have said it. 

My Grandfather's memento, a small window sign that warns "No Irish Need Apply" under the HELP WANTED caption sits proudly on my desk.  Thanks, McGuire, whichever you were...

 The first proposals of the holiday outlined a basic form for the observance and celebration, and remnants of that festivity are still observed in many towns and villages.  Parades were considered the first order of business, followed by drinking and barbecues.  Children danced their last moments of summer freedom, and neighbors gathered to share a respite from the hard work of building a nation, day-by-day and brick-by-brick.  Of course, it was also a jamboree tailor-made for lengthy speeches by politicians seeking labor’s backing.  


Let's all be proud of our good work and what we have wrought together, not – as the Tribune would have us believe – just that we are lucky enough to have work.  

Have a wonderful celebration of Labor Day.